A great privilege that accompanies the great responsibility of being an SBS teacher is a more thorough understanding of the books you get to pry into and chew over. Nicole is an SBS staff and recently taught Job, and this is her reflection:
Job-I had my anxieties about Job, being 42 chapters long, but after 6 weeks of studying the book, I really felt comfortable to teach and managed to insert my own creative flare to the lecture. Job, throughout the book, makes frequent statements implying that he wishes that he could have an almost "courtroom case" appearance before the Lord and found innocent. Recognizing this theme, I granted Job his wish and taught 40 minutes of my lecture by a court case enactment, in which I was God's defending lawyer, examining Job's 3 friends, Elihu, and eventually Job himself (the characters were represented by balloon-for-heads figures-yup, had a good laugh over that)
Often people look to the book of Job to examine the question of suffering. I came away from my studies with a bit of a different take- studying Job cemented in my mind the fact that we mortals should not try to calculate the ways of God by a formula. The three friends of Job saw Job's suffering, and accused him of secretly sinning. They thought
wealthy man must be a righteous man
poor man must be a sinner
Though it is proclaimed in Psalm 1 that God loves to bless the righteous and withhold from the wicked, God was not obligated to bless every righteous man according to his deeds like a transaction. Clearly, ch 1 of Job displays that God was so pleased with Job's faith that he knew he would remain faithful when this "formula" proved faulty by earthly standards. Contrary, the 3 friends would rather slander the good reputation of their friend Job than consider God working outside of their comprehension.
wealthy man must be a righteous man
poor man must be a sinner
Though it is proclaimed in Psalm 1 that God loves to bless the righteous and withhold from the wicked, God was not obligated to bless every righteous man according to his deeds like a transaction. Clearly, ch 1 of Job displays that God was so pleased with Job's faith that he knew he would remain faithful when this "formula" proved faulty by earthly standards. Contrary, the 3 friends would rather slander the good reputation of their friend Job than consider God working outside of their comprehension.
The 3 friends liked the transactional God idea. If He did not bless every righteous man according to their standards (and proportionately punish the wicked to the state of poverty), how could they secure their good fortune? If Job could be innocent and poor, could they? Could they still love a God who did not act as their puppet, their good works pulling the strings?
Their firm stance that Job's unknown sin has brought upon his calamity yells an overwhelming "no".
We know that God is a God of grace, working in the new covenant of grace. But, is it possible to pick up this transactional attitude? How often do we do an act of kindness in secret, hoping that God is chalking it down as an act that must be rewarded, either in heaven or by another person (and in greater measure than our first secret act)?
When we give into the offering plate at church- are you disappointed 3 weeks later when you have not seen a personal financial increase, or have a stranger walk up to you with 50 bucks-seeing it as a "sign" of God rewarding you for your previous "gift"? I have heard it as financial advice to make sure to tithe 10%, because you (the giver) need money.
But where is the heart?
God gave the Levitical law of blood sacrifice for sins in the Old Testament, but it was not an exchange: following through with sacrifice was an act of humility and obedience from the heart- it was a recognition of sin (Hebrews 10). God desired a contrite heart (Psalm 51), not a transaction that he was obligated to bless.
Likewise, giving/tithing recognizes that all we have has been given from God. Dueteronomy 26 lays out a guideline in the Law as to the attitude one should come with to offer tithes.
v5-6 is a reflection of life prior to salvation and freedom (darkness and wandering)
v7-9 proclaims the mercy of God, and the declaration that He is a giver of good gifts
v10-11 is a response to God's generosity, spiritually and materialistically, giving back to Him what He has given in His steadfast loving character.
In reflection of all He has given, one considers the required tithe minuscule. We respond to the initial Giver, not give to make Him give to us.
I'll leave you with that. Job is a good book, I would be more than happy to teach it again.
This is Nicole's first year on staff and she has enjoyed teaching as well as discipling students.
Their firm stance that Job's unknown sin has brought upon his calamity yells an overwhelming "no".
We know that God is a God of grace, working in the new covenant of grace. But, is it possible to pick up this transactional attitude? How often do we do an act of kindness in secret, hoping that God is chalking it down as an act that must be rewarded, either in heaven or by another person (and in greater measure than our first secret act)?
When we give into the offering plate at church- are you disappointed 3 weeks later when you have not seen a personal financial increase, or have a stranger walk up to you with 50 bucks-seeing it as a "sign" of God rewarding you for your previous "gift"? I have heard it as financial advice to make sure to tithe 10%, because you (the giver) need money.
But where is the heart?
God gave the Levitical law of blood sacrifice for sins in the Old Testament, but it was not an exchange: following through with sacrifice was an act of humility and obedience from the heart- it was a recognition of sin (Hebrews 10). God desired a contrite heart (Psalm 51), not a transaction that he was obligated to bless.
Likewise, giving/tithing recognizes that all we have has been given from God. Dueteronomy 26 lays out a guideline in the Law as to the attitude one should come with to offer tithes.
v5-6 is a reflection of life prior to salvation and freedom (darkness and wandering)
v7-9 proclaims the mercy of God, and the declaration that He is a giver of good gifts
v10-11 is a response to God's generosity, spiritually and materialistically, giving back to Him what He has given in His steadfast loving character.
In reflection of all He has given, one considers the required tithe minuscule. We respond to the initial Giver, not give to make Him give to us.
I'll leave you with that. Job is a good book, I would be more than happy to teach it again.
This is Nicole's first year on staff and she has enjoyed teaching as well as discipling students.
To connect with Nicole, here is her Wordpress:
http://www.schnicole.wordpress.com/